BR Post5
Delight in the nectarine verses of Srimad Bhagavatam. Each verse is like a super zipped form of unlimited attributes of the Absolute Truth, who ordinarily is beyond the expression of words. His attributes constitute His names, qualities, forms and pastimes which are all unlimited.
Srila Sanatana Goswami writes –

paramānanda-pāṭhāya prema-varṣy-akṣarāya te
sarvadā sarva-sevyāya śrī-kṛṣṇāya namo’stu me

I offer respectful obeisances unto You. By reading you one attains transcendental bliss, for Your syllables rain pure love of God upon the reader. You are always to be served by everyone, for you are an incarnation of Krsna. (Krsna-lila-stava 414)

A sincere seeker with the password of submissive service can unzip each syllable of each verse to enter into a realm of existence which is filled with spiritual bliss.
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Srila Vyasadeva invites the reader of Srimad Bhagavatam to relish the nectar of relationships, which Krsna experiences with His devotees. Such topics of Krishna become more and more sweeter when they are spoken in parampara by Krsna’s devotees.

nigama-kalpa-taror galitaṁ phalaṁ
śuka-mukhād amṛta-drava-saṁyutam
pibata bhāgavataṁ rasam ālayaṁ
muhur aho rasikā bhuvi bhāvukāḥ

O expert and thoughtful men, relish Śrīmad-Bhāgavatam, the mature fruit of the desire tree of Vedic literatures. It emanated from the lips of Śrī Śukadeva Gosvāmī. Therefore this fruit has become even more tasteful, although its nectarean juice was already relishable for all, including liberated souls.(SB 1.1.3)

Reading the verses is tantamount to associating with the characters of Srimad Bhagavatam and associating with them is tantamount to accepting their qualities. In the same spirit, Srila Sanata Gosvami writes in his humility –

asādhu-sādhutā-dāyin atinīcocca-tākara
hā na muñca kadācin māḿ premṇā hṛt-kaṇṭhayoḥ sphura

O giver of saintliness to the unsaintly, O uplifter of the very fallen, please do not ever leave me. Please become manifested upon my heart and my throat, accompanied by pure love of Krsna. (Krsna-lila-stava 416)

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